Ever-virgin
Doctrine · On the Mother of God · from 553
Mary is ever-virgin: before the birth, in it, and after it.
Constantinople II uses aeiparthenos in its own anathemas, which is the point at which the title is conciliar rather than customary.
Part of Theotokos.
Held it
- 553 — The Second Council of Constantinople (Defines). Uses the title ever-virgin in its own anathemas. The Seven Ecumenical Councils (NPNF series 2 vol. 14) · Constantinople II (553), anathema 6
First stated in this form after The Seven Ecumenical Councils (NPNF series 2 vol. 14) · Constantinople II (553), anathema 6.