The Theophany — the Baptism of the Lord
Feast · lord
- 6 January (Roman Catholic Church)
- 6 January (Eastern Orthodox Church)
- Tobi 11 (Coptic Orthodox Church)
- 6 January (Armenian Apostolic Church)
- 6 January (Church of the East)
The older of the two winter feasts, and in the East the greater: the baptism in the Jordan and the voice from heaven. Rome kept the day for the coming of the Magi and calls it the Epiphany; the Armenians never divided it from the Nativity at all.
After The Typikon, ch. 48, the Menaion — 6 January, «Ст҃о́е бг҃оѧвле́нїе гдⷭ҇а бг҃а и҆ сп҃са на́шегѡ і҆и҃са хрⷭ҇та̀», p. 377.
Commemorating
- Jesus commemorates
- John the Baptist with
- Baptism of Jesus commemorates
Where this is recorded
- Roman Catholic Church — the day, after Universal Norms on the Liturgical Year and the Calendar
- Eastern Orthodox Church — the day, after The Typikon, ch. 48, the Menaion — 6 January, «Ст҃о́е бг҃оѧвле́нїе гдⷭ҇а бг҃а и҆ сп҃са на́шегѡ і҆и҃са хрⷭ҇та̀», p. 377; the rank, after A Manual of the Orthodox Church's Divine Services, pp. 34-35, The Twelve Feasts
- Coptic Orthodox Church — the day, after Le Synaxaire arabe jacobite (rédaction copte), PO XI.5, p. 573 — 11 Toubeh (6 janvier); the rank, after Kalendarium manuale utriusque ecclesiae orientalis et occidentalis (vol. II), II p. 693, «Festivitates majores numerantur septem» — Annuntiationis, Nativitatis, Baptismi, Olivarum, Resurrectionis, Ascensionis, Pentecostes
- Armenian Apostolic Church — the day, after OrthodoxWiki
- Church of the East — the day, after The Ḥudra
Glosses
- The Twelve Great Feasts, and the one that is not among them The Byzantine year is framed by twelve feasts — the Dodekaorton — running from the Nativity of the Theotokos on 8 September to her Dormition on 15 August, some fixed to a date and some moving with Pascha. They are not…