Chronograph of 354 (the Calendar of Filocalus)
Furius Dionysius Filocalus · 354 · Before the division · public-domain-translation
34 claims in this dataset rest on this source.
Bishops it dates
Rome
- Lucius I Depositio Episcoporum (part 11); Liberian Catalogue (part 13)
- Stephen I Liberian Catalogue (part 13)
- Sixtus II Depositio Episcoporum (part 11); Liberian Catalogue (part 13)
- Dionysius Depositio Episcoporum (part 11); Liberian Catalogue (part 13)
- Felix I Depositio Episcoporum (part 11); Liberian Catalogue (part 13)
- Eutychian Depositio Episcoporum (part 11); Liberian Catalogue (part 13)
- Caius Depositio Episcoporum (part 11); Liberian Catalogue (part 13)
- Marcellinus Liberian Catalogue (part 13)
- Marcellus I Liberian Catalogue (part 13)
- Eusebius Liberian Catalogue (part 13)
- Miltiades Depositio Episcoporum (part 11); Liberian Catalogue (part 13)
- Sylvester I Depositio Episcoporum (part 11); Liberian Catalogue (part 13)
- Mark Depositio Episcoporum (part 11); Liberian Catalogue (part 13)
- Julius I Depositio Episcoporum (part 11); Liberian Catalogue (part 13)
- Liberius Liberian Catalogue (part 13)
People it attests
- Caius 1 claim
- Dionysius 1 claim
- Eusebius 1 claim
- Eutychian 1 claim
- Felix I 1 claim
- Julius I 1 claim
- Liberius 1 claim
- Lucius I 1 claim
- Marcellinus 1 claim
- Marcellus I 1 claim
- Mark 1 claim
- Miltiades 1 claim
- Sixtus II 1 claim
- Stephen I 1 claim
- Sylvester I 1 claim
Glosses drawn from it
- The earliest 25 December calendar
What else rests on it
3 gloss subjects
An illuminated almanac made for a Roman Christian named Valentinus in 354, and the earliest datable evidence for several things this dataset states plainly. Part XI, the Depositio Episcoporum, gives the burial days of the bishops of Rome from 255 to 352. Part XII, the Depositio Martyrum, carries the earliest surviving notice of 25 December. Part XIII, the Liberian Catalogue, is the earliest Roman episcopal list with consular dates - a DOCUMENT rather than a narrative. It is a fourth-century compilation for the early entries and its first-century dates are as reconstructed as anyone's; what it witnesses is what the Roman church believed in 354, dated.